by Jeff Ostrowski

(1) (2)(3)(4)(5)(6)(7)(8)(9)(10)(11)(12)(13)

(14)(15)(16)(17)(18)(19)(20)(21)(22)(23)(24)(25)(26)

Among the many votive Masses allowed by the Church is one called Missa Domini Nostri Jesu Christi Summi et Aeterni Sacerdotis, which means Mass of Our Lord Jesus Christ, the Eternal and Most High Priest. Because of the fact that my Mass was written for the first public Mass of Fr. Fryar (ordained a priest in May, 2004), I called it Missa Cantata Summi et Aeterni Sacerdoti, which doesn't translate very well into English. An approximation of the meaning would be: A polyphonic Mass for a priest in the service of the Eternal and Most High Priest (Jesus Christ).

[Click here for more information on the title]

A Catholic priest is a special servant of the Most High and Eternal Priest, Jesus Christ. On the cover of the CD (cover), you see a picture of Fr. Fryar elevating the Sacred Host (also called the Blessed Sacrament, Eucharist, or Sanctissimum). Two things happen at the Mass: Christ is made present on the altar; Christ is offered to His Heavenly Father. Needless to say, there is no higher office than the priesthood, since only a priest can say Mass. Not even the angels can consecrate bread and wine, but a priest can (by virtue of the Sacrament of Holy Orders).

(Fr. Fryar carrying the Sanctissimum in a Corpus Christi procession)

1 • Trumpet Voluntary • David Johnson (b. 1942)

This wonderful processional was played by Fr. Robert Ferguson, FSSP. Before entering the seminary, Fr. Ferguson was a concert organist. He is now studying in Washington D.C. at the Dominican House of Studies, having been pastor in Tulsa, Oklahoma for several years.

2 • Veni Creator Spiritus • Carrie Nixon

Carrie and I both enjoy fauxburdon very much, and I asked her to compose alternate verses for the Veni Creator. It is abridged on the CD, but one can hear the entire thing on the DVD that is being produced.

Andrew L. Marshall very kindly provided the translation. Thank you!

Veni, Creator Spiritus,
mentes tuorum visita,
imple superna gratia
quae tu creasti pectora.

Qui diceris Paraclitus,
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.

Tu, septiformis munere,
digitus paternae dexterae,
Tu rite promissum Patris,
sermone ditans guttura.

Accende lumen sensibus:
infunde amorem cordibus:
infirma nostri corporis
virtute firmans perpeti.

Deo Patri sit gloria,
et Filio, qui a mortuis
surrexit, ac Paraclito,
in saeculorum saecula.
Amen.

Come, Holy Ghost, Creator; send forth
Thy Spirit to the minds of Thy faithful,
and enrich with Heavenly grace the
hearts Thou hast created.

Thou art called Paraclete,
the gift of Highest God,
the spring of living water;
Thou art fire, charity, and spiritual balm.

Thou art seven-fold in favour;
Thou art the Father's hand in blessing;
Thou, who art the due promise of the Father,
enrich our throats with worthy speech.

Inflame Thy light into our senses,
infuse Thy love into our hearts;
sustain us in our weaknesses,
support us with Thy strength.

To God the Father, and to the Son,
arisen from the dead,
and to the Paraclite,
be eternal glory.
Amen.

3 • Introit Dignus est Agnus

Although the polyphonic ordinary of the Mass was named in honor of Missa Domini Nostri Jesu Christi Summi et Aeterni Sacerdotis, the actual Mass offered that day was a votive Mass of Christ the King in Paschaltide. That's why the Introit is Dignus est Agnus, and not Juravit Dominus. The Christ the King feast was added by holy Pius XI in 1925, and so, obviously, propers had to be composed/adapted for the feast. That's why, for example, the Offertory is so similar to the Offertory from the Christmas Midnight Mass (Laetentur caeli) as well as the Offertory from the 3rd Mass of Christmas (Tui sunt caeli). I'm not sure who adapted the music for this feast. I know that Dom Pothier was in charge of some of the Masses (for instance, the Mass for his friend St. John Bosco) but he passed away in 1923. In any event, whoever did them, I think they were done with considerable skill.

(Apoc. 5 : 12 — 1 : 6)

Dignus est Agnus, qui occisus est,
accipere virtutem, et divinitatem,
et sapientiam, et fortitudinem, et honorem.
Ipsi gloria et imperium in saecula saeculorum.
Alleluia, alleluia.

(Ps. 71. 1) Deus, judicium tuum Regi da:
et justitiam tuam Filio Regis.

V.: Gloria Patri, et Filio, et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper,
et in saecula saeculorum. Amen.

Dignus est Agnus . . .

Worthy is the Lamb, Who was slain,
to worthy to receive power and divinity
and wisdom and strength and honor;
to Him be glory and empire for ever and ever.
Alleluia, alleluia.

(Ps. 71. 1) Give to the King, O God, Thy justice,
and to the King's Son Thy judgment.

V.: Glory be to the Father, and to the Son, and to
the Holy Spirit. As it was in the beginning, is now,
and ever shall be, world without end. Amen.

Worthy is the Lamb . . .

4 • Kyrie Missa Summi et Aeterni Sacerdoti • Jeff Ostrowski

Since I knew that the Mass would be in Paschaltide, I decided to base my Mass on the Gregorian Missa Lux et Origo, which is often done during the Easter season (although this is by no means mandatory). The Kyrie starts out with unaltered melodies from the Lux et origo Kyrie, and then continues to use melodies as a Cantus Firmus. The beginning has an experiment involving women in their low range. They sound like choir boys!

Part of this piece is based on an excerpt from Christe Redemptor Omnium by Tomasso Lodovico da Vittoria (1548-1611):

(hear the excerpt) • (Sung by the Tallis Scholars)

Kyrie eleison.
Kyrie eleison.
Kyrie eleison.

Christe eleison.
Christe eleison.
Christe eleison.

Kyrie eleison.
Kyrie eleison.
Kyrie eleison.

Lord, have mercy.
Lord, have mercy.
Lord, have mercy.

Christ, have mercy.
Christ, have mercy.
Christ, have mercy.

Lord, have mercy.
Lord, have mercy.
Lord, have mercy.

5 • Gloria Missa Summi et Aeterni Sacerdoti • Jeff Ostrowski

Again, the Gloria incipit is taken from Lux et origo. Below are examples of how I encorporate works of the great masters into my own works:

Giovanni Croce (1557-1609) • In Monte Oliveti (midi file) (scorch file) (Sibelius file)
(hear the excerpt) as it is used in Summi et Aeterni Sacerdoti

Giovanni Pierluigi da Palestrina (1525-1594) • Missa Papae Marcelli
(hear the excerpt)  (Sung by the Roger Wagner Chorale)
(hear the excerpt) as it is used in Summi et Aeterni Sacerdoti

Giovanni Gabrieli (1556-1612) • O Quam Suavis
(hear the excerpt)  (Sung by the Texas Boys Choir & the Gregg Smith Singers)
(hear the excerpt) as it is used in Summi et Aeterni Sacerdoti

Gloria in excelsis Deo.

Et in terra pax
hominibus bonae voluntatis.

Laudamus te.
Benedicimus te.
Adoramus te.
Glorificamus te.

Gratias agimus tibi propter magnam
gloriam tuam.
Domine Deus, Rex coelestis,
Deus Pater omnipotens.
Domine Fili unigenite
Jesu Christe.

Domine Deus, Agnus Dei,
Filius Patris.
Qui tollis peccata mundi,
miserere nobis.
Qui tollis peccata mundi,
suscipe deprecationem nostram.
Qui sedes ad dexteram Patris,
miserere nobis.

Quoniam tu solus Sanctus.
Tu solus Dominus.
Tu solus Altissimus
Jesu Christe.

Cum Sancto Spiritu
in gloria Dei Patris.
Amen.

Glory be to God on high.

And on earth peace
to men of good will.

We praise Thee.
We bless Thee.
We adore Thee.
We glorify Thee.

We give Thee thanks because of
Thy great glory.
Lord God, heavenly King,
God the Father almighty.
Lord, the only begotten Son,
Jesus Christ.

Lord God, Lamb of God,
Son of the Father.
Who takest away the world’s sins,
have mercy on us.
Who takest away the world’s sins,
receive our prayer.
Who sittest at the Father’s right hand,
have mercy on us.

For Thou only art holy.
Thou only art the Lord.
Thou only art most high,
Jesus Christ.

Together with the Holy Ghost
in the glory of God the Father.
Amen.

6 • Lesser Alleluia Potestas Ejus

As is relatively obvious, all the texts of the Dignus est Agnus Mass have as their theme the Kingship of Christ.

(Dan. 7. 14)
Alleluia, alleluia.
V.: Potestas ejus, potestas aeterna,
quae non auferetur:
et regnum ejus, quod non corrumpetur.
Alleluia, alleluia.
V.: His power is an everlasting power
that shall not be taken away:
and His kingdom that shall not be destroyed.

7Greater Alleluia • Jeff Ostrowski

Giovanni Gabrieli (1556-1612) was the organist at St. Mark's Basilica in Venice. There were many other great musicians who worked at St. Mark's, including Gioseffe Zarlino, Adrian Willaert, Giovanni Croce, Caludio Monteverdi, and Cypriano de Rore. I based my Greater Alleluia on his In Ecclesiis. This was a favorite among members of the St. John Vianney choir! Lucas Tappan kindly conducted, and I played organ.

Alleluia.

V.: Habet in vestimento
et in femore suo scriptum:
Rex regum et Dominus dominantium.

Alleluia.

Alleluia.

V.: He hath on His garment,
and on His thigh written:
King of kings, and Lord of lords.

Alleluia

8 • Offertory Postula a me
from DIGNUS EST AGNUS (more info)

As is relatively obvious, all the texts of the Dignus est Agnus Mass have as their theme the Kingship of Christ.

(Ps. 2. 8)

Postula a me, et dabo tibi
Gentes haereditatem tuam,
et possessionem tuam terminos terrae.
Alleluia.
Ask of Me and I will give thee
the nations for thine inheritance,
and the ends of the earth for thy possession.
Alleluia.

9 • Salve Regina • Luca Marenzio (1553-1599)

As I've often remarked, I do not know a greater piece than Marenzio's Salve. It has it all: beautiful lines that never get old, fantastic counterpoint, daring harmony, wonderful text painting, Canti Firmi from the original chant, varied textures from section to section, and, to top it all off, an ending that brings together three themes at once (and you thought Rachmaninoff was the first composer to bring back a theme from the first movement in the third movement!).

On Summi et Aeterni Sacerdoti you hear it in a special edition, done by myself, specifically for Fr. Fryar's first Mass.

Salve Regina, mater misericordiæ,
Vita, dulcedo et spes nostra, salve.
Ad te clamamus, exsules filii Hevæ.
Ad te suspiramus, gementes et flentes in hac lacrimarum valle.

Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To you do we cry poor banished children of Eve. To you do we send up our sighs, mourning and weeping in this valley of tears.
Eia ergo, advocata nostra,
Illos tuos misericordes oculos ad nos converte.

Turn then, O most gracious advocate,
thine eyes of mercy toward us.

Et Jesum, benedictum fructum ventris tui,
Qui constitutus est a patre omnipotenti
unigenitum, summum, et aeternum sacerdotem,
And Jesus, the blessed fruit of thy womb,
Who the Almighty Father made to be the
only-begotten, most high, and eternal priest,
Nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria.

Show unto us, after our exile.
O clement! O loving! O sweet Virgin Mary!

10 • Sanctus Missa Summi et Aeterni Sacerdoti • Jeff Ostrowski

In a way, this piece is based on Pierre Manchicourt (1510-1564) and Tomasso Lodovico da Vittoria (1548-1611), but actually, I took less than a measure from either of them. What is important is that certain pieces of theirs gave me the mood and harmonic rhythm for the sanctus.

Sanctus, Sanctus, Sanctus
Dominus Deus Sabaoth.
Pleni sunt coeli et terra gloria tua.
Hosanna in excelsis.

Benedictus qui venit
in nomine Domini.
Hosanna in excelsis.

Holy, Holy, Holy,
Lord God of Hosts!
Heaven and earth are full of Thy glory!
Hosanna in the highest!

Blessed is He that cometh
in the Name of the Lord!
Hosanna in the highest!

11 • Numquam Separari • Jeff Ostrowski

This is a piece very dear to my heart. The text is a very special prayer from the Mass (Domine Jesus Christe, Fili Dei Vivi...) which Fr. Fryar asked me to set (it being a favorite prayer of his). He also asked me to put special emphasis on the words "et a Te numquam separari permittas," which I did.

This piece was based on works by Marco Antonio Ingegneri (1547-1592) and Giovanni Gabrieli (1556-1612). To give an example of how this is done:

Giovanni Gabrieli (1556-1612) • Deus, Deus Meus, ad Te de Luce Vigilo
(hear the excerpt)  (Sung by the Texas Boys Choir & the Gregg Smith Singers)
(hear the excerpt) as it is used in Summi et Aeterni Sacerdoti

Domine Jesu, Fili Dei vivi,
qui per mortem tuam mundum vivificasti:
libera me ab omnibus malis:
et a te numquam separari permittas.

Lord Jesus, Son of the Living God,
Who through Thy death gave life to the world:
free from from all evil:
and never let me be separated from Thee.

12 • Agnus Dei Missa Summi et Aeterni Sacerdoti • Jeff Ostrowski

This piece is based on the first section of Alexander Uttendal's Miserere, a masterwork for all time. Uttendal (or Utendal) is not appreciated to the extent he should be (as I often say about any Renaissance composer besides Palestrina, Lassus, Victoria, and Morley). Actually, the performance of this piece could have been better: but when one considers that many of the singers had only had 45 mintues to rehearse a 40-page booklet of music, I am quite happy. Rehearsals were impossible for two reasons: 1) the people came from great distances; 2) rehearsals cost money, and this CD had no funding whatsoever.

You can hear an example of what I got from Uttenda:

Alexander Uttendal (1530-1581) • Miserere
(hear the excerpt)  (Sung by the KU Collegium Musicum under Dr. John Paul Johnson)
(hear the excerpt) as it is used in Summi et Aeterni Sacerdoti

Agnus Dei, qui tollis
peccata mundi, miserere nobis.

Agnus Dei, qui tollis
peccata mundi, miserere nobis.

Agnus Dei, qui tollis
peccata mundi: dona nobis pacem.

Lamb of God, Thou Who takest away
the sins of the world, have mercy on us.

Lamb of God, Thou Who takest away
the sins of the world, have mercy on us.

Lamb of God, Thou Who takest away
the sins of the world, grant us peace.

13 • Tantum Ergo • Jean René Quignard (1887-1978)
from SALVE SANCTA PARENS
(more info)

Quignard is very hard to find information about. I never did find the score to this piece, and so I had to use aural dictation to get it off the CD Tu es Petrus. I like this piece very much.

Tantum ergo Sacramentum
Veneremur cernui:
Et antiquum documentum
Novo cedat ritui:
Praestet fides supplementum
Sensuum defectui.

Genitori, Genitoque
Laus et jubilatio,
Salus, honor, virtus quoque
Sit et benedictio:
Procedenti ab utroque
Compar sit laudatio.

Amen.

Down in adoration falling,
Lo! the sacred Host we hail,
Lo! oe'r ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.

To the everlasting Father,
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor blessing,
Might and endless majesty.

Amen.

14 • Finale in D Major • Felix Mendelssohn (1809-1847)
Sonata No. 6, Opus 65
from DIGNUS EST AGNUS (more info)

I was assisted on this piece by Mark Ostrowski. It was recorded on the organ at St. Joseph's Church.

15 • Communion Sedebit Dominus

Once again, the texts reflect the Kingship of Our Savior. Verses from the Psalms may be added to the Communion Antiphon, and it is well if they are taken from the same Psalm. The Communion Antiphons are always so nice, I don't know why people do this so infrequently. That is to say, when you sing the Psalm and Gloria Patri, you get to repeat the nice Antiphon!

(Ps. 28. 10)
Sedebit Dominus Rex in aeternum:
Dominus benedicet populo suo in pace.
Alleluia.

(Ps. 28. 3-4)
Vox Domini super aquas
Deus gloriae intonuit
Dominus super aquas multas
vox Domini in fortitudine
vox Domini in decore

Gloria Patri, et Filio, et Spiritui Sancto.
Sicut erat in principio, et nunc
et semper, et in saecula saeculorum.
Amen.

Sedebit Dominus . . .

(Ps. 28. 10)
The Lord shall sit as King for ever:
the Lord shall bless His people with peace.
Alleluia.

(Ps. 28. 3-4)
The voice of the Lord is upon the waters;
the God of majesty hath thundered,
The Lord is upon many waters.
The voice of the Lord is in power;
the voice of the Lord in magnificence.

Glory be to the Father, the Son, and the
Holy Spirit. As it was in the beginning, is now,
and ever shall be, world without end.
Amen.

The Lord shall sit . . .

16 • Ego Sum Panis Alessandro Costantini (1581-1657)

Costantini was an incredible master, and this piece must be ranked with the greatest of all 16th century masterpieces. It was originally written for four voices, but I made it into five for the Mass. I believe that it must have been written early in Costantini's career (because the style is not that of the 1650's). Also, I added the beginning chant, which is from the end of St. Matthew's Gospel. I believe it is very fitting to both the themes of the Mass (Christ the King and High Priest) and the theme of Communion (the Holy Eucharist). It was sung at Communion time.

Dicit Dominus Jesus Christus:
Data est mihi omnis potestas
in caelo et in terra
docete omnes gentes servare
omnia quaecumque mandavi vobis
Et ecce ego vobiscum sum omnibus diebus
usque ad consummationem saeculi

Ego sum panis vivus
qui de caelo descendi.
Si quis manducaverit ex hoc pane
vivet in aeternum,
et panis quem ego dabo caro mea
est pro mundi vita.

Thus saith the Lord Jesus Christ:
All power has been given to me
in Heaven and on earth.
Teach all nations to obey
all that I have commanded to you.
And behold I am with you all days
even unto the consummation of the world.

I am the True Bread
Which decended from Heaven.
Whoever consumes this Bread
will live in eternity,
and the bread that I will give is my body
for the life of the world.

17 • Cantate Domino Claudio Monteverdi (1567-1643)

The Latin in this piece is interesting. Many editors have "benedicite nomine ejus." However, that doesn't make sense, because the verb benedicite must take the either dative or the accusative.

Cantate Domino canticum novum:
cantate et benedicite nomini ejus

in cythara et voce et voce psalmi.

Cantate Domino canticum novum:
cantate et benedicite nomini ejus.

Sing unto the Lord a new song:
Sing and bless His name

with the lute and voices joined with a psalm.

Sing unto the Lord a new song:
Sing and bless His name.

18 • Organ Recessional Water Music & Rigaudon
George Friederich Handel (1685-1759)
Andre Campra (1660-1744)

Fr. Ferguson closed the Mass with these wonderful pieces. How music had changed during the lifetime of, for instance, Costantini. When Costantini died, Campra was a child, and when Campra grew up he wrote music such as this Rigaudon.

19 • Astiterunt Reges Terrae • Annibale Zoilo (1537-1592)

Zoilo is only known for his work (with Palestrina) on the Graduale Romanum (work commissioned by Pope Gregory XIII), but that project never came to fruition. Zoilo is a masterful composer in his own right. He, like Palestrina, composed for the Sistine Chapel choir, and I truly believe that he is every bit as good a composer as Palestrina. I can't say enough about him! He is wonderful! Why is he not performed more often?

This is a 2003 studio recording I did with Carol Price (alto) and Michael Brown (bass). I sang the tenor and baritone lines. This recording is not technically perfect (partially because it was the first one I ever made), but I hope the music shines through!

(Ps. 2. 2)
Astiterunt reges terrae,
et principes convenerunt
in unum adversus Dominum,
et adversus Christum ejus.

(Ps. 2. 2)
The kings of the earth stood up,
and the princes met together,
against the Lord
and against his Christ.

20 • Aestimatus Sum • Annibale Zoilo (1537-1592)

This is a 2003 studio recording. I sang baritone and tenor, Carol Price was alto, and Michael Brown sang bass. Excellent work, friends! And what wonderful text painting by Zoilo!

(Ps. 87. 5)
Aestimatus sum cum descendentibus
in lacum factus sum
sicut homo sine adiutorio.

(Ps. 87. 5)
I am counted among them that go down
to the pit: I am become
as a man without help.

21 • Gratias Agimus Tibi • Hans Leo Hassler (1564-1612)

This is a 2004 studio recording. I sang bass and tenor, and Carol Price sang alto and soprano. My hat is off to Carol for recordin this piece for a deadline, especially because she had only gotten two hours of sleep the night before! Furthermore, the metronome was not working due to problems with the mixer, and so it was a great challenge to stay rhythmically correct (since the midi voices played through the headphones are very soft).

Carol has one of the nicest voices I've ever encountered, and her sight-reading is flawless. Also, she's very fun to record with.

I absolutely love this piece by Hassler. The text is actually the prayer Catholics say after meals.

Gratias agimus tibi, Domine Deus,
pro universis beneficiis tuis,
qui vivis et regnas Deus
per omnia saecula saeculorum.

Amen. Alleluia.

We give Thee thanks, O Lord God,
for all Thy benefits,
Thou Who livest and reignest God
through all ages.

Amen. Alleluia.

22 • Benedicite Gentes • Orlando Lassus (1532-1594)
from DIGNUS EST AGNUS (more info)

Lassus was a most incredible master of polyphony, who wrote more than 2,000 pieces. He was quite cosmopolitan, and wrote in all genres of the time well.

However, there is much discrepancy with regards to his name. Sometimes he signed his name Roland de Lassus, and sometimes Orlando di Lasso, or sometimes Orlandus Lassus, sometimes Orlande de Lassus, and sometimes Roland Delattre. That is, there was even more variety to his name than most Renaissance composers. But I think the most confusing part is that he had a son composer named Rudolf de Lassus. So, if you see R. de Lassus on a work, it is impossible to know for certain who wrote it.

He knew the young Giovanni Gabrieli (as well as Andrea, whom I find quite dull). I believe that Giovanni grew up to be a master composer every bit as wonderful as Lassus, albeit less prolific.

This piece has a wonderfully appropriate text (the Offertory from the fifth Sunday after Easter), and I never grow tired of listening to it.

Benedicite, gentes, Dominum Deum
nostrum, et obaudite vocem laudis ejus:
qui posuit animam meam ad vitam,
et non dedit commoveri pedes meos:
benedictus Dominus,
qui non amovit deprecationem meam,
et misericordiam suam a me.

Bless the Lord our God, ye nations,
and make the voice of His praise be heard,
Who hath set my soul to live,
and hath not suffered my feet to be moved.
Blessed be the Lord,
Who hath not turned away my prayer,
nor His mercy from me.

23 • Laudate Pueri • Giovanni Bernadino Nanino (1532-1594)

It is truly unfortunate that Giovanni Bernardino Nanini is often overshadowed by his brother Giovanni Maria Nanini (who was a very good friend and associate to Palestrina, and was reknowned for his 150+ canons). Bernardino taught at the Roman school founded by his brother, as did Palestrina.

I find Bernardino to be an absolutely astounding, amazing, shockingly great composer. And this Psalm shows his genius as well as any piece. Several of the verses had to be abridged due to time constraints on the CD.

I recorded the bottom voice, and Carol price recorded the top three voices. We were originally motivated to record this piece as a gift to Carol's mother. That is, Carol is a professional horn player, and she doesnt sing much anymore. Her mother laments this. Therefore, we decided to give her not one Carol singing, but three! The piece was taken down a major third where it was originally notated.

Laudate pueri Dominum,
laudate nomen Domini.

A solis ortus usque ad occasum
laudabile nomen Domini.

Quis sicut Dominus Deus noster, qui in altis habitat
et humilia respicit in coelo et in terra,

ut collocet eum cum principibus
populi sui,

Gloria Patri, et Filio,
et Spiritui Sancto.

Amen.

Praise the Lord, you His servants,
praise the name of the Lord.

From the rising of the sun until its setting,
the name of the Lord is praiseworthy.

Who is like the Lord our God, who lives on high
and regards the lowly in heaven and on earth;

that he may place him with the princess
of his people;

Glory be to the Father, the Son,
and the Holy Spirit.

Amen.

24 • Angelic Agnus Dei • Jeff Ostrowski
from DIGNUS EST AGNUS (more info)

I based this piece on the Miserere of Gregorio Allegri (1582-1652). It was abridged due to time constraints. My choir has always liked it very much (too much: they never want to sing anything else).

Agnus Dei, qui tollis
peccata mundi, miserere nobis.

Agnus Dei, qui tollis
peccata mundi, miserere nobis.

Lamb of God, Thou Who takest away
the sins of the world, have mercy on us!

Lamb of God, Thou Who takest away
the sins of the world, have mercy on us!

25 • Gradual and Alleluia Verse • Jeff Ostrowski

Whenever possible, I have my choir sing polyphonic versions of the Gradual and Alleluia Verse during Mass. I base these compositions on various sources, but one very good source is that of falsibordoni collections. Cesare Zacharia (Zachariis) has some nice sets, but even better are the five-voice settings of Lodovico Grossi da Viadana (1560-1627). It is hard to describe how much I love Viadana's music.

Carrie Nixon sang the two soprani parts, Carol Price sang alto, and I sang bass and tenor.

(Ps. 24. 8-9)

Dulcis et rectus Dominus:
propter hoc legem dabit delinquentibus in via.

Diriget mansuetos in judicio:
docebit mites vias suas.

The Lord is sweet and righteous:
therefore He will give a law to sinners in the way.

He will guide the mild in judgment:
He will teach the meek His ways.

(Mt. 11. 29)

Alleluia, alleluia.

Tollite iugum meum super vos
et discite a me,
quia mitis sum et humilis Corde,
et invenietis requiem animabus vestris.

Alleluia.

Alleluia, alleluia.

Take my yoke upon you
and learn of me
because I am meek and humble of heart:
and you shall find rest to your souls.

Alleluia.

26 • Ave Maria • Oreste Ravanello (1871-1938)
from SALVE SANCTA PARENS
(more info)

Ravanello did some very nice things, even though he lived in a century that had truly horrible sacred music.

I was glad to end the CD with a piece honoring the mother of God, and mediatrix of all graces. May she keep each one of us pure in the sight of her Son, Whose purity is too great for words.

(Lk. 1. 28)

Ave maria, gratia plena, Dominus tecum,
benedicta tu in mulieribus.

Amen.

Hail Mary, full of grace, the lord is with thee,
blessed art thou among women.

Amen.

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